"Leo Africanus is a beautiful book of tales about people who are forced to accept choices made for them by someone else...It relates, petically at times and often imaginatively, the story of those who did not make it to the New World."--New York Times Book Review

Accused of mocking the inviolate codes of Islam, the Persian poet and sage Omar Khayyam fortuitously finds sympathy with the very man who is to judge his alleged crimes. Recognising genius, the judge decides to spare him and gives him instead a small, blank book, encouraging him to confine his thoughts to it alone. Thus beginds the seamless blend of fact and fiction that is Samarkand. Vividly re-creating the history of the manuscript of the Rubaiyaat of Omar Khayyam, Amin Maalouf spans continents and centuries with breathtaking vision: the dusky exoticism of 11th-century Persia, with its poetesses and assassins; the same country's struggles nine hundred years later, seen through the eyes of an American academic obsessed with finding the original manuscript ; and the fated maiden voyage of the Titanic, whose tragedy led to the Rubaiyaat's final resting place - all are brought to life with keen assurance by this gifted and award-winning writer.

"A thoughtful, philosophically rich story that probes a still-open wound." —Kirkus Reviews"Maalouf is a thoughtful, humane and passionate interlocutor." —The New York Times Book Review One night, a phone rings in Paris. Adam learns that Mourad, once his closest friend, is dying. He quickly throws some clothes in a suitcase and takes the first flight out, to the homeland he fled twenty-five years ago. Exiled in France, Adam has been leading a peaceful life as a respected historian, but back among the milk-white mountains of the East his past soon catches up with him. His childhood friends have all taken different paths in life—and some now have blood on their hands. Loyalty, identity, and the clash of cultures and beliefs are at the core of this long-awaited novel by the French-Lebanese literary giant Amin Maalouf.

European and Arab versions of the Crusades have little in common. For Arabs, the twelfth and thirteenth centuries were years of strenuous efforts to repel a brutal and destructive invasion by barbarian hordes. Under Saladin, an unstoppable Muslim army inspired by prophets and poets finally succeeded in destroying the most powerful Crusader kingdoms. The memory of this greatest and most enduring victory ever won by a non-European society against the West still lives in the minds of millions of Arabs today. Amin Maalouf has sifted through the works of a score of contemporary Arab chroniclers of the Crusades, eyewitnesses and often participants in the events. He retells their stories in their own vivacious style, giving us a vivid portrait of a society rent by internal conflicts and shaken by a traumatic encounter with an alien culture. He retraces two critical centuries of Middle Eastern history, and offers fascinating insights into some of the forces that shape Arab and Islamic consciousness today. 'Well-researched and highly readable.' Guardian 'A useful and important analysis adding much to existing western histories ... worth recommending to George Bush.' London Review of Books 'Maalouf tells an inspiring story ... very readable ... warmly recommended.' Times Literary Supplement 'A wide readership should enjoy this vivid narrative of stirring events.' The Bookseller 'Very well done indeed ... Should be put in the hands of anyone who asks what lies behind the Middle East's present conflicts.' Middle East International

An ambitious novel set in 1665, the tumultuous eve of the Year of the Beast, when the world was supposed to come to an end. Antiquarian merchant and sage Balthasar must go on an odyssey in search of a book that holds the secret of God's hundredth name, which is the key to the survival of the world.

It is 1665, and all the signs and portents foretell that next year the Antichrist will appear and the world will come to an end. Antiquarian merchant and sage Balthasar sets out in search of a rare book that may bring salvation to a distraught world, a mysterious work entitled The Hundredth Name. In the course of his odyssey throughout the Mediterranean and beyond, Balthasar travels through countries in ruin, cities in flames, and stricken communities awaiting the Apocalypse. He encounters fear, falsehood, and disillusion, but he also discovers love at a time when he had given up all hope.

"I, Hasan the son of Muhammad the weigh-master, I, Jean-Leon de Medici, circumcised at the hand of a barber and baptized at the hand of a pope, I am now called the African, but I am not from Africa, nor from Europe, nor from Arabia. I am also called the Granadan, the Fassi, the Zayyati, but I come from no country, from no city, no tribe. I am the son of the road, my country is the caravan, my life the most unexpected of voyages."Thus wrote Leo Africanus, in his fortieth year, in this imaginary autobiography of the famous geographer, adventurer, and scholar Hasan al-Wazzan, who was born in Granada in 1488. His family fled the Inquisition and took him to the city of Fez, in North Africa. Hasan became an itinerant merchant, and made many journeys to the East, journeys rich in adventure and observation. He was captured by a Sicilian pirate and taken back to Rome as a gift to Pope Leo X, who baptized him Johannes Leo. While in Rome, he wrote the first trilingual dictionary...

In this brilliant exploration of the post-9/11 world, leading Lebanese novelist and intellectual Amin Maalouf sets out to understand how we have arrived at such disorder. He explores three different but related aspects of disorder: intellectual (manifested in an unleashing of statements on identity that allow no possibility of peaceful co-existence or debate), economic and financial (that is exhausting the earth’s resources), and climatic (the result of turning a blind eye to the consequences of rampant industrialization). Instead of seeing the current disorder of the post-9/11 world as ‘a clash of civilisations’ Maalouf sees it as the ‘exhaustion of two civilisations’, a period in which humanity has reached its threshold of ‘moral incompetence’. Islam and the West have theoretical coherence, he says, but in practice each betrays its true ideals: the West is unfaithful to its own enlightenment values, which has discredited it in the eyes of the people to whom it has introduced democracy by force; while Islam finds itself condemned to a headlong rush into radicalism. These symmetrical disorders are only some of the elements in a global disorder that requires humanity as a whole to take responsibility for its future and face up to the urgent tasks such as climate change and the global financial crisis that threaten us all. Disordered World is a plea by one of the major writers of the last twenty years for intelligence, tolerance and a sense of urgency in order that we develop an adult vision of our patrimony, our beliefs, our differences and the future of the planet which is our common home.